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Dating ancient documents is often very difficult. These dates are the best I have found so far, and should not be considered absolute. Conservative scholars tend to date books of the New Testament earlier (closer to the events they describe), while liberal scholars tend to date them later. None of the existing documents have dates on them, so some complicated detective work must be done using both internal evidence (what’s actually in the documents) and external evidence (historical events, what others have written, etc). I’ve tried to avoid bias in posting these dates. The purpose for creating this timeline is not to start an argument, but to give some perspective on the dates for non-scholarly readers. If you’d like to correct a date, feel free to contact me. Be prepared to provide good evidence for your position.
Jesus’ death
James
The Gospel of John
Galatians
Possibly Paul’s first letter. The assumption is that it was written prior to the Jerusalem Council of 50.
1 Thessalonians
2 Thessalonians
1 Corinthians
2 Corinthians and Romans
The Gospel of Luke
Ephesians, Philippians, Colossians, Philemon, and Hebrews
These letters were likely written during Paul’s first imprisonment in 60-62.
Acts of the Apostles, 1 Timothy, Titus
Acts ends without recording Paul’s death, probably in 62.
The Gospel of Mark
Papias, writing around 100, said that Mark wrote down what Peter shared with him. After being imprisoned in Rome, Peter was martyred around 64… so Mark, composed in Rome, was likely written while Peter was alive. Our earliest manuscript of Mark is P45, written around 225. A recent survey of scholarship revealed that about two-thirds of scholars place the dating of Mark before 70.
The Gospel of Matthew, 1 John, 2 John, 3 John, 1 Peter
Matthew borrowed from Mark’s gospel, and he recorded Jesus’ teaching about the destruction of the Jewish temple, which occurred in 70. Matthew must have written between Mark’s gospel and 70.
2 Peter
2 Timothy, Jude
Revelation
Revelation is often dated to 95. I prefer an early date because John never mentions the destruction of Jerusalem that occurred on August 30, 70. For John to not mention the most significant political and religious event in the lives of his audience is hard to believe, so it seems reasonable to conclude that it had not yet happened.
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